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Sterbender junger Krebspatient durch Cannabis geheilt – – Teenager dying of cancer ‚recovers after mother gives him marijuana‘
When one glorifies Nitai, that is not our favor on Nitai, that is Nitai’s supreme favor on us. No one can utter a word in His glorification unless He allows one to do so. His mercy is so vast that although He is Uttamasloka, the one to be glorified with the choicest and best words, He allows His children to glorify Him inadequately with their broken words and feels immeasurable pleasure when they humbly offer it to Him. To glorify Radha Krishna, we must first purify ourselves internally and externally, and then we can properly offer prayers in the correct mood. Only siddhas have the ability to truly enunciate Their inconceivable glories.
But our Nitai is always „unique“ and therefore is the only Lord who allows the most fallen of the fallen souls to spread His glories! He does so out of His sweet will. He knows that the bliss…
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Maya devi can no longer attack anyone who is engaged in Nitai bhajan, because she herself becomes senseless upon remembering His mercy.
Nitai’s mercy is such that even Maya devi goes mad and starts to cry remembering it. Because Nitai is the only Lord in this existence who has fulfilled her most cherished desire. Maya devi is ultimately a maha vaishnavi and she internally always desires to serve the Lord and His devotees favorably. But due to Gaur Krishna entrusting her with this task of taking the fallen souls away from Him, she has no scope to quench her true thirst of serving Him. She also desires to assist in spreading the Lord’s glories, but instead she is given the task of hiding the Lord. Like in Navadvipa Dham Mahatmya, Gauranga had ordered Maya to cover all the scriptures describing His glories. Although it pains her heart to do this…
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Nitai! What is wrong if one is a Nitaivadi and has immense love for Gaurhari? If one is Gaurvadi and loves Nitai then that is considered „genuine bhakti“ but one cannot be a Nitaivadi and still claim to love Gaur? Is this not ardha kukkutti nyaya? Is loving Nitai because He has given us Gaur, out of our eternal gratefulness a crime? Being a Nitaivadi does mean to neglect Gauranga Krishna, it means to accept Him wholeheartedly through Nityananda, because we understand that without Nitaiii it is absolutely impossible for us to have any connection with Gauranga. We serve Gauranga in every way possible knowing in our hearts that this was possible due to Nitai’s empowerment, and this service is His loving gift. There is no service greater than the service of Gaur Radha Krishna. That is the perfection and summum bonum of all service and we are eternally obliged…
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Many devotees undermine the importance of taking shelter of Nitai before approaching Radha Krishna by claiming that Nitai is situated in sakhya rasa, as Baladev, so He cannot perform the function of giving one Radha Krishna in madhurya rasa. This conception is completely erroneous and detrimental to the path of our devotional service. This is one of the prime causes why Kaliyuga has been able to establish its firm influence. This exactly why even after executing devotional service for millions upon millions of lifetimes, no one is able to reach
the stage of spontaneous devotion to Radha Govinda which the shastras claim as Ragamarg. It is due to this very reason that no one
is able to attain prema even after performing rigorous sadhana.
Nityananda Prabhu’s role in giving us Radharani’s shelter is extremely
crucial and unnegligible.
Radharani is the instructor of all those souls situated in madhurya
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Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada writes in the Harmonist that:
„Srimati Radhika is the guru of the inner circle of the servants of Krishna. Srimati Radharani however accepts the offering of service of only those souls who are especially favored by Nityananda and are deemed by Him to be fit for Her service. There is therefore a most intimate relationship between the function of Nityananda and that of Srimati Radharani.“
It is also important to note that Nitai’s complexion in Kaliyuga is bright molten gold, rakta gaura kalevarah, just like His brother Gaurhari who has come to distribute Radha prem. Gauranga has accepted two things, radha bhava kanti dui angikara kari’, Radha’s bhava (mood) and Radha’s kanti (complexion). In the same way, Nitaichand who is completely enveloped in Gaur bhava and constantly sporting in Gaura prema rasarnava, the ocean of loving mellows of Gauranga, has accepted the complexion of Gaurhari…
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The only way to truly test if someone is factually ours is to measure their level of concern, loyalty and support for us during adversity; when we are suffering through serious tribulations. One who is truly ours, their love for us will only increase when we are in unfavorable situations, due to their affection. A mother feels more love for her child when she sees them in difficulty, thus making her maternal affection overflow even more.
The nature of Nitai’s love for the fallen souls is exactly like this, in fact, way beyond. While the other forms of Godhead move farther away from us as we glide down, Nitai’s love only increases seeing our misery. Doyara Thakur Nitai para dukha jane. He is the most merciful Lord because He understands the pain of others. This is why Vrindavan das Thakur sings: Nitai amar doyara avadhi. Nitai AMAR. Nitai is ours…
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If somebody asks you, “Who is the topmost devotee of Krishna?” What shall be your response? If you say Nitai is the topmost then he may ask, “What about Radharani?” And if you say Radha is the topmost then he may ask, “What about Nitai?” Is it not confusing? Numerous times we have heard that there is no greater devotee of Krishna than Radha and the same we have heard about Nitai innumerable times. It indeed a very mysterious question. Let us understand the relationship between Nitai-Krishna and Radha-Krishna in greater detail to demystify the question at hand.
Nitai is the existential potency (sandhini) of Krishna and is also the first manifestation of the vaibhava feature of Krishna. Thus, He falls in the Vishnu Tattva category and assumes the role of the Supreme Personality of Godhead as Krishna’s elder brother. On the other hand, Radha is the pleasure potency (hladini)…
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Gauranga Mahaprabhu is the combined form of Radha and Krishna. He is Krishna from inside and He has covered Himself with the mood and golden complexion of Shrimati Radhika („antar krsna bahir gaura“). Krishna is Nyaydheesh (Lord of Justice) but Gaur is Kripadheesh (Lord of Mercy). This transformation in Krishna’s nature is taking place because of Radha’s merciful mood which wraps Krishna. But in the Pastimes of Gaur we find that He did act as Nyaydheesh many times. So we can see that although He was covered by the mood of Ashraya Vigraha, Radha, He was sometimes not able to control His inner mood of Godhood as Vishaya Vigraha, Krishna. He was sometimes acting as the topmost devotee and sometimes as the topmost Lord. It is quite interesting to note that even Nitai had a golden complexion just like that of Gaur.
Shrila Bhaktisiddhant Saraswati Thakur writes in his commentary…
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